In 1939, hatred took root in South Africa, where the seeds of apartheid were newly sown. There a boy called Peekay was born. He spoke the wrong language–English. He was nursed by a woman of the wrong color–black. His childhood was marked by humiliation and abandonment. Yet he vowed to survive–he would become welterweight champion of the world, he would dream heroic dreams.
But his dreams were nothing compared to what awaited him. For he embarked on an epic journey, where he would learn the power of words, the power to transform lives, and the mystical power that would sustain him even when it appeared that villainy would rule the world: The Power of One.
The Power of One has everything: suspense, the exotic, violence; mysticism, psychology and magic; schoolboy adventures, drama in the boxing ring.”
The New York Times
Bryce Courtenay was born in South Africa, is an Australian, and has
lived in Sydney for the major part of his life. Visit him on the web at
1939: Northern Transvaal, South Africa
This is what happened.
My Zulu nanny was a person made for laughter, warmth and softness and before my life started properly she would clasp me to her breasts and stroke my golden curls with a hand so large it seemed to contain my whole head. My hurts were soothed with a song about a brave young warrior hunting a lion and a women''s song about doing the washing down on the rock beside the river where, at sunset, the baboons would come out of the hills to drink.
My life proper started at the age of five when my mother had her nervous breakdown. I was torn from my black nanny with her big white smile and taken from my grandfather''s farm and sent to boarding school.
Then began a time of yellow wedges of pumpkin burned black and bitter at the edges; mashed potato with glassy lumps; meat aproned with gristle in gray gravy; diced carrots; warm, wet, flatulent cabbage; beds that wet themselves in the morning; and an entirely new sensation called loneliness.
I was the youngest child in the school by two years and spoke only English while the other children spoke Afrikaans, the language of the Boers, which was the name for the Dutch settlers in South Africa. They called the English settlers Rooinecks, which means "Redneck,'''' because in the Boer War, which had happened forty years before between the English and the Dutch settlers, the pale-skinned English troopers got very sunburned and their necks turned bright red.
The English won this war, but it was a terrible struggle and it created a hatred for them by the Boers, which was carried over into the generations that followed. So, here I was, someone who only spoke the language of the people they hated most of all in the world. I was the first Rooineck the Afrikaner kids had ever seen and, I''m telling you, I was in a lot of trouble.
On the first night of boarding school, I was taken by two eleven-year-olds to the seniors'' dormitory, to stand trial. I stood there shaking like billy-o and gibbering, unable to understand the language of the twelve-year-old judge, or the reason for the hilarity when the sentence was pronounced. But I guessed the worst. I had been caught deep behind enemy lines and even a five-year-old knows this means the death sentence.
I wasn''t quite sure what death was. I knew it was something that happened on the farm in the slaughterhouse to pigs and goats and an occasional heifer and I''d seen it happen often enough to chickens. The squeal from the pigs was so awful that I knew it wasn''t much of an experience, even for pigs.
And I knew something else for sure; death wasn''t as good as life. Now death was about to happen to me before I could really get the hang of life. Trying hard to hold back my tears, I was dragged off to the shower room. I had never been in a shower room before; it resembled the slaughterhouse on my grandfather''s farm and I guessed this was where my death would take place. I was told to remove my pajamas and to kneel inside the recess facing the wall. I looked down into the hole in the floor where all the blood would drain away. I closed my eyes and said a silent, sobbing prayer. My prayer wasn''t to God but to my nanny. I felt a sudden splash on my neck and then warm blood trickled over my trembling body. Funny, I didn''t feel dead. But who knows what dead feels like?
When the Judge and his council of war had all pissed on me, they left. After a while it got very quiet, just a drip, drip from someplace overhead. I didn''t know how to turn the shower on and so had no way of washing myself. At the farm I had always been bathed by my nanny in a tin tub in front of the kitchen stove. She''d soap me all over and Dee and Dum, the two kitchen maids who were twins, would giggle behind their hands when she soaped my little acorn. This was how I knew it was a special part of me. Just how special I was soon to find out. I tried to dry myself with my pajamas. My hands were shaking a lot. I wandered around that big dark place until I found the small kids'' dormitory. There I crept under my blanket and came to the end of my first day in life.
I awoke next morning to find the other kids surrounding my bed and holding their noses. I''m telling you, I have to admit it myself, I smelt worse than a kaffir toilet, worse than the pigs at home. The kids scattered as a very large person with a smudge of dark hair above her lip entered. It was the same lady who had left me in the dormitory the night before. "Good morning, Mevrou!" they chorused in Afrikaans, each standing stiffly to attention at the foot of his bed.
The huge woman tore back my blanket and sniffed. "Why, you wet your bed, boy! Sis, man, you stink!" she bellowed. Then, without waiting for my answer, which, of course, I didn''t have, she grabbed me by the ear and led me back to the place where they''d pissed on me the night before. Making me take off my pajamas, she pushed me into a recess. I thought desperately, She''s even bigger than Nanny. If she pisses on me I will surely drown. There was a sudden hissing sound and needles of icy water drilled into me. I had my eyes tightly shut but the hail of water was remorseless.
If you don''t know what a shower is, and have never had one before, then it''s not so hard to believe that maybe this is death. A thousand sharp pricks drilled into my skin. How can so much piss possibly come out of one person, I thought. Funny, it should be warm, but this was icy cold, but then I was no expert on these things.
Then the fierce hissing and the icy deluge stopped suddenly. I opened my eyes to find no Mevrou. The Judge stood before me, his pajama sleeve rolled up, his arm wet where he''d reached to turn off the shower. Behind him stood the jury and all the small kids from my dormitory.
The jury formed a ring around me. My teeth were chattering out of control. The Judge pointed to my tiny acorn. "Why you piss your bed, Rooinek?" he asked.
"Hey, look, there is no hat on his snake!" someone yelled. They all crowded closer.
"Pisskop! Pisskop!"--in a moment all the small kids were chanting.
"You hear, you a pisshead," the Judge translated. "Who cut the hat off your snake, Pisskop?"
I looked down. All seemed perfectly normal to me. I looked up at the Judge, confused. The Judge parted his pajama fly. His large "snake" seemed to be a continuous sheath brought down to a point of ragged skin. I must say, it wasn''t much of a sight.
More trouble lay ahead of me for sure. I was a Rooinek and a pisskop. I spoke the wrong language. And now I was obviously made differently. But I was still alive, and in my book, where there''s life, there''s hope.
By the end of the first term I had reduced my persecution to no more than an hour a day. I had the art of survival almost down pat. Except for one thing: I had become a bed wetter. It is impossible to become a perfect adapter if you leave a wet patch behind you every morning.
My day would begin with a bed-wetting caning from Mevrou, a routine that did serve a useful purpose. I learned that crying is a luxury good adapters have to forgo, and I soon had the school record for being thrashed. The Judge said so. I wasn''t just a hated Rooinek and a pisskop, I was also a record holder.
The Judge ordered that I only be beaten up a little at a time, and if I could stop being a pisskop he''d stop even that, although he added that, for a Rooinek, this was probably impossible. I was inclined to agree. No amount of resolve on my part seemed to have the least effect.
The end of the first term finally came. I was to return home for the May holidays: home to Nanny, who would listen to my sadness and sleep on her mat at the foot of my bed so the bogeyman couldn''t get me. I also intended to inquire whether my mother had stopped breaking down so I would be allowed to stay home.
I rode home joyfully in Dr. "Henny" Boshoff''s shiny Chevrolet coupe. As we choofed along, I was no longer a Rooinek and a pisskop but became a great chief. Life was very good. It was Dr. Henny who had first told me about the nervous breakdown, and he now confirmed that my mother was "coming along nicely" but she wouldn''t be home just yet. Sadly this put the kibosh on my chances of staying home.
When I arrived at the farm Nanny wept and held me close. It was late summer. The days were filled with song as the field women picked cotton, working their way down the long rows, singing in perfect harmony while they plucked the fluffy white fiber heads from the sun-blackened cotton bolls.
When Nanny couldn''t solve a problem for me she''d say, "We must ask Inkosi-Inkosikazi, the great medicine man, he will know what to do." Now Nanny sent a message to Inkosi-Inkosikazi to the effect that we urgently needed to see him on the matter of the child''s night water. The message was put on the drums and in two days we heard that Inkosi-Inkosikazi would call in a fortnight or so on his way to visit Modjadji, the great rain queen. The whites of Nanny''s eyes would grow big and her cheeks puff out as she talked about the greatness of the medicine man. "He will dry your bed with one throw of the shinbones of the great white ox," she promised.
"Will he also grow skin over my acorn?" I demanded. She clutched me to her breast, her answer lost as she chortled all over me.
The problem of the night water was much discussed by the field women. "Surely a grass sleeping mat will dry in the morning sun? This is not a matter of proper concern for the greatest medicine man in Africa." It was all right for them, of course. They didn''t have to go back to the Judge and Mevrou.
Almost two weeks to the day, Inkosi-Inkosikazi arrived in his big black Buick, symbol of his enormous power and wealth, even to the Boers, who despised him yet feared his magic.
All that day the field women brought gifts of food: kaffir corn, squash, native spinach, watermelons, bundles of dried tobacco leaf--and six scrawny kaffir chickens, mostly tough old roosters, their legs tied an...